Treaty of Waitangi

Because Te Tai-awa was established as a response to the Treaty of Waitangi, it has always been central to our kaupapa. It took us some time to determine that because we have accountabilities to the Crown through our funding, we are not on the hapu side of the relationship. Because of tikanga, as well as the Treaty, we wanted robust relationships with mana whenua so became involved with Ngati Tamaoho, part of the Waiohua confederation. Their marae at Mangatangi has been particularly supportive. We use their Treaty interpretation in guiding our work:

  • Rangatiratanga: it is the right of the hapu to exercise self-determination, and it is the responsibility of the government to ensure that this is possible.
  • Ritenga: it is the right of the hapu to determine tikanga and kawa within their rohe and it is the responsibility of the government to ensure that this is possible. Central to the right of ritenga is reclamation, protection, promotion and use of te reo rangatira.
  • Kawanatanga: it is the right of the Crown to govern (as long as it doesn’t contravene rangatiratanga), and it is the responsibility of the hapu to support that government, including respect for law and regulations.
  • Oritetanga: it is the right of tangata whenua to be treated equitably in all aspects of life governed by the Crown, and it is the responsibility of the government to ensure this happens.

We have also had a long relationship with the Auckland WEA, which established the Treaty Resource Centre. Te Tai-awa uses the model developed by Treaty Resource Centre which incorporates equity for Maori, competencies in working cross-culturally and renormalising te reo me ona tikanga as steps toward being able to achieve the relationship anticipated by those signing Te Tiriti.